Getting Things Done

It's the time of year for it - this feeling that there's stuff to do and I should be making plans to do it.

But what things?

There's plenty going on in our family life next year. As usual. But that's not what's nagging me.

My contract with my current client runs out in April, and I'll need to negotiate to extend it or find something else. But that's not it, either.

Next year is going to be the year for Getting God's Things Done (I may have just invented the acronym - GGTD - but it case I didn't, I'm going to adopt it anyway and see if anybody sues. Hopefully it isn't owned by Apple or Samsung, otherwise I may just disappear without trace).

God gives us all unique gifts and abilities. We know from the Parable of the Talents (Matthew 25:14-28) that God expects us not to keep our gifts and abilities to ourselves, but to invest them to further the Kingdom. I've taken advantage of a Discovery Workshop run at my church to delve into what my spiritual gifts are and how they might best be applied. I've learned a lot from this about my personal style, gifts and passions - but unfortunately, God has not yet revealed to me what things He wants me to Get Done.

There are plenty of things I'm passionate about -

• reaching the unreached
• bringing communities together
• social justice
• digital inclusion
• applying new technology to reach where traditional means don't.

Just for examples.

What do I have to offer?

• a technology background
• experience in online community building going back to the 1980s
• the ability to write (mostly) coherently
• presentation skills (although Powerpoint defeats me every time)
• project management experience by the bucketload
• a big book full of contacts in the IT and Internet space
• 50 years of life experience
• a love of God, and the urge to obey Matthew 28:19

Anyone care to pray along with me and help me discern what it is that God wants Done? Any suggestions as to avenues to explore, ministries to study, people to talk to would be great.

Walking in the light

God gave me an image today of what it means to 'walk in the light'.

I saw Jesus walking along with a blindingly bright spotlight on him, which was following him everywhere he went. There was a second spotlight moving alongside which lit nobody - we have to place ourselves in that spotlight alongside Christ.

Getting to that spot requires us to repent of our sins. Without that, we cannot reach the elusive empty spotlight.

But once we have repented and been forgiven for our sins, we can take our place in that brilliant light alongside Christ, and feel God's grace warm us and light our path.

This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all. If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. 

1 John 1:5-7 ESV

Living in this world

I was talking at church with a friend who, like me, has recently been blessed with seeing her child baptized. Her daughter, now aged 12, had been asking about baptism for more than a year, but her parents, along with the Childrens' Pastor, had wanted to make sure she fully understood the meaning and significance before she went ahead. She gave a moving testimony, expressing truths about her faith and the gospel message with childlike simplicity which brought lumps to the throat and tears to the eye.

This was a few months ago. Since then, the parents have noticed a marked difference in their daughter. Her faith is playing a much greater part in her life, her interactions with family members and others are more measured and considerate, and she is spending more time with friends from church. All in all, she is an excellent young disciple.

Her desire for holiness is admirable and Biblical. As Peter wrote:

As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, "You shall be holy, for I am holy."

-- 1 Peter 1:14-16 ESV

But there are also trends which are less commendable. Along with spending more time with church friends, she is able to spend less time with non-church people, and is in danger of losing several long-term 'best friends' who have been part of her life for many years. She's turned her back on elements of popular culture because they're 'not Christian', is refusing to study set literature at school because it contains references to war or other religions, and has stopped going to soccer practice because there are no other Christians on the team. She's withdrawing from the world into a Christian bubble.

The girl's parents have had to teach her what we all have to remember - as Christians we are called to live our lives in a secular world. Whilst it's warm and comforting to be around fellow believers all the time, that's not fulfilling our calling. When the Holy Spirit first came upon them, the early disciples didn't sit around in the upper room discussing their faith, they did as Christ commanded in Matthew 28:19 - they went out to make disciples of all nations.

My friend's daughter will make many disciples during her time in this world. The biggest impact she will have is when she realises that living her Christian life amongst non-Christians is not only what Christ called us to do, it is one of the most powerful ways of spreading God's love.

If all else fails...

It distresses me how often we read that prayer is used as a last resort.

Someone in dire circumstances has run out of options, tried everything they can think of, and all that's left is prayer. And the implication that goes along with this is that they don't really believe prayer will help, but they're out of ideas and willing to try anything, however slim the chances of success.

Those of us who lead a prayerful life know that God hears our prayers every day. No problem is too small or too large to take to the Lord in prayer. We have faith that our prayers will be answered. We won't always see the outcomes, because some things are not for us to know. But we know our God listens.

We also know that trying to solve our problems ourselves is contrary to God's will. Hand them over to God and he will guide us. The answer may not come in the form of a miracle; God may simply help us to make a decision about how to approach something, or strengthen our resolve.

Prayer is not a last resort, it is a first resort. As Paul writes in Philippians 4:6 (NLT)

Don't worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done.

God won't dig the hole

When we pray, how do we expect our prayers to be answered?

Imagine this. You've seen the ornamental water feature that will look perfect in your garden. The garden centre truck has delivered it into the back yard.

Excitedly you read the instruction leaflet. Slightly less excitedly, you read that you need a 4-foot square hole, 3 feet deep in order to get the thing installed. That's over a cubic yard of soil to dig out - which probably weighs a couple of tons.

Wow. Suddenly the job takes on new proportions. Gonna need to put some prayer into this.

But what to pray for? The outcome you want is a hole dug. But if you pray for that, you might be waiting a long time. Miracles such as holes appearing spontaneously in the right place in your garden might happen, but they're few and far between. Even the armies in 2 Kings chapter 3 had to dig their own ditches before God filled them with water.

Better to pray for God's help in getting the job done. Pray for good digging weather - not too hot, not too wet. Pray for strength and determination to keep you focussed on the task. For neighbours to help you out, even for the loan of equipment to make the job easier.

When, with God's help, you've got the hole dug, take a photo. Keep it with you to remind you that God didn't dig a hole for you, he answered your prayers by empowering you to be the best hole-digger you can be.

Selfishness and humility

I'm reading C.S.Lewis's 'Mere Christianity'. The book consists of reworked transcripts of radio talks he gave in the early 1940s, so the historical context is World War 2. The series of talks was commissioned by the BBC to bring comfort to the people of Britain and those in the armed forces during wartime.

Lewis kicks off by establishing evidence for a Law of Human Nature, which he states is present in all of us and always had been, despite cultural and ethnic differences. It is a fundamental moral code that gives us a framework for knowing the difference between right and wrong. He acknowledges that the details may vary between cultures (monogamy vs polygamy for example), but the overall framework doesn't (by the same example, promiscuity is wrong).

But his next example about selfishness is interesting.

'Men have differed as regards what people you ought to be unselfish to ... But they have always agreed that you ought not to put yourself first. Selfishness has never been admired'.

That leaves me wondering - is that still true today? I see examples every day in our celebrity culture that suggest that selfishness is a trait that we increasingly do admire. Reality TV programmes can only be 'won' by those willing to climb over the other downtrodden contestants to get to the top. Producers engineer conflict that can only be resolved by selfishness - and consistently high ratings and newspaper column inches show that this is what we want to watch.

A thirst for success is something to be admired, but I believe that today we've forgotten that success should go hand-in-hand with humility. Whatever we achieve in life, we do so with the gifts God gave us, and the glory belongs to him, not us. 

Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others. 

-- Philippians 2:3-4 NIV

I wonder what C.S. Lewis would have made of Big Brother or The X Factor.

Revelation - a great place to start...

A while back I volunteered to read and blog about Richard Bauckham's book 'The Theology of the Book of Revelation'. The time has come to get started.....

Let me first declare my starting position. Revelation scares me. I don't mean that the prospect of being judged before God when end times come scares me - I mean that the complex imagery and overall different-ness of the Book of Revelation scares me. It's just not like the rest of the New Testament. I can get to the bottom of the Gospels. I'm right there with the Epistles, and hold Paul as my NT author of choice. But Revelation... a whole new ball game.

I'm not alone in this. Only last Sunday, our Pastor referred to Revelation briefly in his message, with the rider 'If you've not studied Revelation, don't worry - the important thing to know is that God wins'. Well that's good, but lets' go a little deeper....

I feel that Bauckham wrote this book for folks like me. I have to confess I haven't read any of his other work (something I intend to correct). But I like the way this book is written. The series is scholarly, but not too scholarly. It's well-referenced, both to other works and to scripture. It assumes an amount of familiarity with an academic approach to study of the Bible, but it's very accessible and shouldn't scare off the serious reader.

So I'm learning about Revelation as I go along - and my hope is that by the end of this journey it will be less scary for me and for other readers.

So where should we start? The beginning.....

Bauckham kicks off with a good exegetical analysis of Revelation. 'What kind of a book is Revelation?', he asks. This piece shouldn't be skipped - before we can determine what Revelation means for us, it's imperative we understand as closely as possible what it meant to the writer and the readers he intended it for. As with much of Revelation, this isn't as straightforward as with other parts of the New Testament. Revelation has the characteristics of three distinct kinds of books - an apocalypse (an ancient genre of revelatory literature with a narrative structure), a prophecy (the word of God as told to and revealed via a prophet, often delivered orally) and a circular letter to outposts of the early Church, much like Paul's letters. Bauckham's analysis requires us to consider Revelation as each of these forms in turn - something which informs later chapters of the book.

Revelation is a work of intense and meticulously-worded literary imagery. John, the Revelation author, is obviously a scholarly writer and his literary style shines through the whole book. His language leads us in to the miracles and revelations he describes, as it must have done for the 1st-century readers. There are themes and patterns running through the book which would have excercised early Christian scholars just as much as they do us.

Those early scholars would have spent much time relating what John writes in Revelation to the writings of the Old Testament prophets. John's prophecies build greatly on what went before, and many of his revelations fulfil or mimic the OT. He is staking his claim to be considered alongside his predecessors, whilst addressing the contemporary Church. He brings the Old Testament prophecies up to date and makes them relevant in a Christian context - a great basis for continuing the story to its conclusion.

There we are - chapter 1 of Bauckham dealt with. It would be great to hear what you think. Don't forget there are, at current count, three other participants in this blogging exercise - now I've written this first post, I'm off to read what they've been writing and will follow up after that. You'll find their blogs here:

- Jeremy Myers
- Anthony Ehrhardt
- Mike Beidler

Feel free to comment here, or over on Google+. Links to followup postings will appear here, too.